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What Is Satsang?

"Satsang" is a Sanskrit word meaning "gathering in truth." The Universal Church of Metaphysics offers free video satsangs through the Internet.

Winter Retreats, Satsangs and Workshops

Read more about upcoming retreats with Christine Breese..

Featured Affirmation

Evergreen trees are symbols of immortality and being free from the past and future.


I now remember
the enlightenment I was born with,
knowing myself as
Divinity in the flesh.

What are Affirmations?

Affirmations are words of power that have a healing effect on those who use them. Words truly do have the power to heal, and they can change your life. The Universal Church of Metaphysics invites you to explore the spiritual healing power of affirmations.

It’s a Process, Not a Result

(This is an excerpt from a University Of Metaphysical Sciences course at www.umsonline.org, please feel free to visit the school website)

 

The Creative Process can be argued to have had more influence, impact and success than any of the scientific or technological processes we so readily turn to. Indeed, those other processes were usually developed as the result of some creative process. Take, for example, any of the anecdotal information about great discoveries. Newton and the apple, Da Vinci and the birds, Gallileo and the stars, Copernicus, Einstein, Hitchcock, Baryshnikov, Copeland…every field and every discovery began with either a quest or a question, and was the result of looking/seeing/perceiving in a new way, one that usually defied prevailing “knowledge” of the day.

Rudolf Nuryev was from a poor family in a small Russian town. Under the Soviet system (a perfect illustration of traditionalist, non-creative thinking manifested as a government or society), Nuryev was considered too large and too athletic to be trained as a ballet dancer: this, within the culture considered the epitome classical dance. Yet Nuryev loved and longed to dance, and through persistence and perseverance got himself into training by the age of 15, even though, under the state system, ballet training for men was begun no later than eight years old. Nuryev had surpassed many legal and traditional rules. Once in training, he was considered too large and too athletic to be a dancer. Still, his persistent vision was so strong, his commitment so powerful, that he continued to see alternatives to the denials given him. He took menial jobs as his “official” activity and yet continued to present himself at the classes. As a non-official dancer he ate veritable scraps rather than the carefully nutritious diet given to the “real” dancers. At every turn he persisted until he was finally admitted officially into the training. He became an almost instant sensation by overwhelming the world with a “rough athleticism” that defied all accepted principles of male ballet dancers. Today, most modern choreography for male dancers in the ballet world is derived from some version of the original choreography devised expressly to engage Nuryev’s abilities. His own strengths (and limitations) created a new standard and perspective.

So at what point did Nuryev’s creativity manifest itself? During a particular choreography for a particular ballet? When he defected to the West as an acknowledged master and dance legend? No, the illustration of Nuryev is that his is an example of a creative process powerfully put into action when he was a young boy and consistently, persistently applied. In fact, it was years of creative effort just to be able to get into the school as a conditional student who had to perform drudge work in kind. It was creative effort that enabled him to promote his own strengths and build upon them, rather than submit to defeat because he was too tall, too muscular and too crude for the traditional choreography or the traditional sense of a dancer.

Nuryev’s problem solving skills exemplify true creativity. If Nuryev had succeeded in entering school at a younger age for professional training, he might have acquired some of the skills that he lacked as a dancer. However, the creative process within him did not look for excuses or what-ifs. He consistently found a new way of applying what he did possess: strength, athleticism and an almost fanatical commitment. Of course, there is a certain irony in that Nuryev’s style became the standard against which others are judged and molded. So even beyond the individual is group/cultural creative process that should demand an ever evolving and idiosyncratic standard rather than an “accepted way” of doing things because it has always been done that way.

As illustrated throughout this paper, nothing has “always” been done a certain way. From the American myth prevailing after the glory days of post WWII, to Newton’s “discovery” and society’s limited understanding of gravity, which deterred advancements in physics even as it expanded the doors to discovery, to Nuryev’s challenging and overcoming accepted artistic standards…all of life is a creative process.

The creative process is not a “handy tool” as presented by some books and authors. No proscribed formula or method exists that can be pulled out like a screwdriver or hammer. In fact, even the tools of creativity, like the traits and habits of creative people, do not themselves alone guarantee the building of anything sound or useful. Tools themselves do not create, do not inspire. A process can be an effective tool, but one needs a whole array of tools and the knowledge to use them in order to effectively build. Every creative person has unique internal rhythm, a balance of the intuitive and the rational, and idiosyncratic variables such as temperament, personality, strengths, weaknesses, tastes, biases, interest, aspirations and so forth. All must be acknowledged and accounted for at some level in order to become conscious and alert to one’s own thinking so that one can begin to challenge, imagine and create.